Where is jezebel death in the bible

And he said, To thee, O captain. And he opened the door, and fled. And he said unto them, Ye know the man, and his communication. And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.

And Ahaziah king of Judah was come down to see Joram. Jehu killed Joram, then proceeded to Jezreel, where Queen Jezebel was, as she was his next obstacle for his promotion to king. The adornments were not to entice Jehu, but to reflect her majesty, pride, and haughty spirit. And there looked out to him two or three eunuchs. Then the eunuchs threw Jezebel out of the window. The eunuchs were used as servants to women of royalty. Jezebel was likely a very cruel to them and therefore did not earn any favor among them.

Ironically, the pride, selfishness, and greed of Jezebel ultimately led to her demise and death. She used her attraction and affection to gain a place in the government and was able to use her influence to spread the worship of Baal among the people of Israel.

However, her pride and spirit to enact vengeance led to her death when the judgment of her family was brought to fruition, as promised by the Lord. Chad is a believer in Christ, attorney at law, wannabe golfer, runner, dog lover, and writer.

He enjoys serving his church as a deacon and Sunday School teacher. You can find him on Facebook, Twitter, and at his golf devotion par3sixteen. He and his wife Brandi reside in Tennessee with their canine son Alistair.

This article is part of our People of Christianity catalog that features the stories, meaning, and significance of well-known people from the Bible and history. In Brief. Genealogy and Position of Power. Story of Naboth and Death. Legacy and Significance. Avigad, Nahman. Meyers, Carol, General Editor. Women in Scripture. More Like This See Also:. See Also:. Donate Help us elevate the voices of Jewish women. Listen to Our Podcast. Book Club.

Educator's Updates. This Week in History. Enter your email. Shop JWA Get sweet swag. In this way, the death of Jezebel is not just the death of a Phoenician princess who became queen of Israel but also the symbolic death of the goddesses she worships and represents. It is not enough simply to kill her; she must be violently expelled from the political and religious community.

Almost as an afterthought, he commands her burial. Dogs are powerful symbols in Canaanite religion, especially associated with the goddesses Anat and Astarte and the god Baal. There is a deep irony here. She who was devoted to these deities is devoured by them, all to the triumph of Israel.

Only her palms, feet, and skull remain. A further reference to Anat may explain why only these fragments of her body are unconsumed. According to Canaanite mythology, Anat wore a necklace and belt of human skulls and hands. The religious rituals and images of ancient Near Eastern religions are inverted, perverted, and overturned in the death of Jezebel.

Consumed by animals, Jezebel becomes an animal; her dehumanization is complete.